Skip to main content

Invitation of Islam to Heraclius, The Emperor of Byzantine:

Hadith on Invitation of Islam to Heraclius, The Emperor of Byzantine

Narrated 'Abdullah bin 'Abbas:

Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Messenger (ﷺ) had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)." 

Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was: 

'What is his family status amongst you?' 

I replied, 'He belongs to a good (noble) family amongst us.' 

Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?' 

I replied, 'No.' 

He said, 'Was anybody amongst his ancestors a king?' 

I replied, 'No.' 

Heraclius asked, 'Do the nobles or the poor follow him?' 

I replied, 'It is the poor who follow him.' 

He said, 'Are his followers increasing decreasing (day by day)?' 

I replied, 'They are increasing.' 

He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?' 

I replied, 'No.' 

Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?' 

I replied, 'No. ' 

Heraclius said, 'Does he break his promises?' 

I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that. 

Heraclius asked, 'Have you ever had a war with him?' 

I replied, 'Yes.' 

Then he said, 'What was the outcome of the battles?' 

I replied, 'Sometimes he was victorious and sometimes we.' 

Heraclius said, 'What does he order you to do?' 

I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.' 

Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. 

I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin (peasants). (And I recite to you Allah's Statement:) 

'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64). 

Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet (ﷺ) Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)." 

The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews). 

'Just Issue orders to kill every Jew present in the country.' 

While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Messenger (ﷺ) to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.' 

(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet (ﷺ) and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).' 

(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience. 

(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).


Sahih al-Bukhari 7 
In-book : Book 1, Hadith 7 
USC-MSA web (English) : Vol. 1, Book 1, Hadith 6  (deprecated)
Sahih Bukhari

Get Hadith Collection (All in one) App:https://goo.gl/8j06i9
#GreentechApps #Hadith

Source: received through WhatsApp message

Popular posts from this blog

Quran Juz 21 – Utlu Ma Oohiya - Summary:

 - Quran Juz 21 – Utlu Ma Oohiya Summary Join Us:  https://chat.whatsapp.com/EwGX2NFn95O2Bo92HkyyiI • This Juz starts off with the divine commands of Quranic recitation and establishment of prayers.  • The benefit of establishing prayers is mentioned. It keeps a person off from indecency and vulgarity. Hence, a Muslim can use this as a parameter to know the acceptance or rejection of his/her prayers in the Court of Allah. • How can a person deem his prayers as acceptable if s/he is involved in lies, breach of promises, oppression, open loot, indecency in vision and speech etc.  • One of the characteristic features of Prophet Muhammed ﷺ is being mentioned, that is he did not formally learn to read and write. However, his teacher is Allah the Exalted; there is a hidden wisdom behind this aspect.  • Then Allah commanded that a Muslim must not shun morals should there be a need to discuss and debate with the People of the Book (Jews and Christians).  ...

Some of the traditional methods of raising children in Tarim (Yemen):

*Raising children* Some of the traditional methods of raising children in Tarim (Yemen). This is really beautiful. Women expecting children would ensure every morsel going into their mouths was halal. Breastfeeding mothers would repeatedly recite Ayah al-Kursi, Surah al-Falaq, Surah al-Nas and du'as of protection over their babies. When a child first began to speak it would be taught to say: رَضِيتُ بِاللهِ رَبّاً، وبِالإِسْلامِ دِيناً، و بسيِّدِنَا مُحَمَّدٍ صلى الله عليه وسلم نَبِيَّاً ورَسُولاً ‘I am content with Allah as my Lord, with Islam as my religion, and with our Master Muhammad ﷺ as my Prophet and Messenger.’ Parents would teach their children the importance of making good intentions and what intentions to make just as they would teach them how to recite Surat al-Fatiha. Parents would teach their children to call upon Allah in every situation. If a child asked for something, his parents would tell him to perform wudu, pray two rak'ats and then ask Allah to fulfil his...

Discipline is not oppression, it is love in action:

 - *The Perils of Pampering: Raising Disciplined, God-Conscious Children*   In a world that glorifies instant gratification, indulgence, and materialism, we risk raising a generation that lacks resilience, respect, and responsibility. The saying, *"A pampered child becomes a spoiled adult,"* holds profound truth. If we fail to discipline our children today, we may find ourselves helplessly watching them struggle tomorrow or worse, witnessing them turn into entitled, inconsiderate adults.   *Discipline is not oppression, it is love in action*. It is the framework that shapes a child’s character, teaching them that life does not always bend to their will. If we refuse to instill these values at home, the world will teach them often in ways we would never approve of.   Islam places immense emphasis on disciplined upbringing. The Prophet Muhammad (ﷺ) said:   > *"Command your children to pray at the age of seven, and discipline them for it at t...

An annual conference for education development (18th Conference):

 * 18th Annual Millat Conference (by MFERD)* #* Perform to Potential*# - Building Holistic Education Systems Dear Brother/Sister, Assalamu Alaikum All praise is to the Almighty Lord who created us and bestowed upon us the title of ‘Khalifa’, His vicegerent on earth. This implies that every individual has the ‘potential’ to perform the duties of the Almighty’s vicegerent. Unfortunately, due to several internal and external hindrances, man doesn’t live up to his potential. Similar is the case of our institutions. In the present world scenario, firmly anchoring and strengthening our educational institutions is of prime importance. It is probably the only way to create a collectively contributing ummah, that can positively influence the future of societies and countries. A handful of schools providing holistic education can significantly change the outlook of an entire city. Such is the potential of educational institutions. But the challenge lies in developing systems and practices (a...

Can women perform salah at musjid and attend Eid salah:

Assalamu Alaikum Wa Rahmatullahi Wa Barakaatuh   Respected Brothers and Sisters in Islam   There is a trend starting in various places to have Family Eidgaahs and women are being encouraged to attend the Eid Salaah.     Those that encourage women to go to the Musjid and to attend the Eid Salaah, generally do so based on the narrations stating that in the time of the Prophet Sallallahu Alaihi Wasallam, women used to attend the congregational prayer in the Musjid and the Eid Prayer as well.    In this regard, it is important to take note of the following:   Women in the time of the Messenger of Allah (Sallallahu Alaihi wasallam) were not prevented from going to the Musjid. This was primarily due to the fact that they had the unique opportunity of praying behind the Messenger of Allah (Sallallahu Alaihi wasallam) Himself. That was an act that cannot be paralleled today. Secondly, they used to observe all the requirements of Shariah including tho...

Animals which have been named in the Quran; the birds and insects of which are:

-  Approximately 35 animals have been named in the Quran; the birds and insects of which are: Salwa (سلوی)=The quail (Baqarah:57),  Ba’uth (بعوض)=Mosquito (Baqarah:26),  Dhubab (ذباب)=Fly (Hajj:73),  Nahl (نحل)=Honeybee (Nahl:68),  Ankabut (عنکبوت)=Spider (Ankabut:41),  Jarad (جراد)=Grasshopper (A’raf:133),  HudHud (هدهد)=Hoopoe (Naml:20),  Ghurab (غراب)=Crow (Ma’idah:31),  Ababil (ابابیل)= probably ‘Swallow’ (Fil:3),  Naml (نمل)=Ant (Naml:18),  Farash (فراش)=Butterfly (Al-Qari’ah),  Qummal (قمّل)=Flea (A’raf:133). Also, other animals have been mentioned in the Quran which are as follows: Qirdah (قرده)=Monkey (Baqarah:65),  Bighal (بغال)=Mule (Nahl:16),  Ghanam/Na’jah/Dha’n/Ma’z (غنم/نعجه/ضأن/معز)=Sheep (An’am:143-146 and Sad:23-24),  Dhi’b (ذئب)=Wolf (Yusuf:15), Ba’ir (بعیر) and Jamal (جمل)=Camel (Yusuf:65; A’raf:40…),  Qaswarah (قسورة)=Lion (Muddathir:51),  Kheyl (خیل)/Jiyad (جیاد)(plural of جواد)/Saf...

*Rasoolullah's ﷺ Manners & Etiquettes*:

Rasoolullah ﷺ specially refrained himself from the following three aspects: 1. Show-off (Riya) 2. Excessive speech 3. Chit-chatting (talking without purpose) Rasoolullah ﷺ stopped others from the following three aspects: 1. Criticizing others 2. Embarrassing people  3. Cutting short people's words during discussion Rasoolullah's ﷺ soft skills during discussions were to: 1. Smile/laugh while others did, just to make them feel comfortable and inclusive in discussion. 2. Express surprise when others did. 3. Promote mutual respect with kind words; none quarreled during discussion with Him ﷺ. -- *Seerah of Rasoolullah ﷺ* Source: received through WhatsApp  The Quran Foundation_ _Tolichowki, Hyderabad_

جن چیزوں سے رسول اللہ ﷺ نے اللہ کی پناہ مانگی، وہ مندرجہ ذیل ہیں

 السلام علیکم ۔۔۔۔۔۔۔۔ جن چیزوں سے رسول اللہ ﷺ  نے اللہ کی  پناہ مانگی، وہ مندرجہ ذیل ہیں : 1. قرض سے۔             (بخاری: 6368) 2. برے دوست سے۔    (طبرانی کبیر: 810) 3. بے بسی سے۔          (مسلم: 2722) 4.جہنم کے عذاب سے۔  (بخاری: 6368)  5. قبر کے عذاب سے۔   (ترمذی: 3503) 6. برے خاتمے سے۔       (بخاری: 6616) 7. بزدلی سے۔               (مسلم: 2722) 8. کنجوسی سے۔          (مسلم: 2722) 9. غم سے۔                 (  ترمذی: 3503) 10. مالداری کے شر سے۔( مسلم: 2697) 11. فقر کے شر سے۔       (مسلم: 2697) 12. ذیادہ بڑھاپے سے۔     بخاری: 6368] 13. جہنم کی آزمائش سے۔  بخاری: 6368] 14. قبر کی آزمائش سے۔     بخاری: 6368] 15. شیطان مردود سے۔      بخاری: 6115] 16. محتاجی کی آزمائش سے۔ بخاری: 6368] 1...

WOMEN ARE THE BIGGEST TEMPTATION (fitnah) FOR MEN & THIS IS THE TRUTH (sharee’ah closes all doors that may lead to evil)::

- ALLAH says in surah al-Imran: aya 14: ﴿زُيّنَ لِلنَّاسِ حُبُّ الشَّهَوتِ مِنَ النّسَآء وَالْبَنِينَ وَالْقَنَـطِيرِ ..... ""Beautified for men is the love of things they covet; women, children, Qanatir Al-Muqantarah of gold and silver,...... ALLAH started with women, because the test with them is more TEMPTING. For instance, the Sahih recorded that the Messenger (sallallahu alaihi wasallam) said,  «مَا تَرَكْتُ بَعْدِي فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاء»  “I have not left behind me any fitnah (temptation) more harmful to men than women.” (Narrated by al-Bukhaari, 5096; Muslim, 2740.)  & It is reported that ‘Abdullâh b. Mas’ûd – radhi allahu anhu – said: If I had ten days left to live, and I knew I would die by the end of them, and I had enough time to get married, I would get married for FEAR of temptation (fitnah of women). Source: Sa’îd b. Mansûr, Al-Sunan article 493. ALLAHU AKBAR, we all know and even the Quran & Authentic Sunnah bear witness a...

Duwa for parents:

- *DUWA FOR PARENTS* ❝The one who prays for his parents after every salah will be considered an obedient child on the day of judgment.❞ — Sufyan al-Thawri (R.A) Shaikh Uthaimeen (raḥimahullāh) said: ❝Your supplications for your parent in your salah of Taraweeh or Tahajjud is better than slaughtering ten (10) camels as sadaqah on his behalf.❞ [Liqaa Al-Bab Al-Maftooh - 115] Sh. ʿAbdur-Razzāq al-Badr Hafiẓahullāh said: “From the GREATEST forms of kindness towards parents (Birr al-Wālidayn) is to make DŪʿĀ for (Allāh's) Mercy and Forgiveness upon them — be they alive or dead — with the condition that they are or were Muslims..” ● [فقه الأدعية والأذكار ٢/٢٤٠] ✒ Make Duʿā For Your Parents Prophet Muḥammad (Ṣallallāhu-ʿAlaihi Wa Sallam) said: إن الرجل لترفع درجته في الجنة فيقول : أنى لي هذا ؟ فيقال : باستغفار ولدك لك “Indeed a man's status is raised in Jannah and he asks: ‘Where did I get this from?’, so it is said to him: ‘By your child seeking forgiveness (of Allāh) for you’.” ● [م...