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Muslim Boys names and meanings:

 *کیا آپ کے اپنے نام‌  کے معنی آپ جاننا چاہتے ہیں ۔*

ﺁﺩﻡ Adam ﮔﻨﺪﻣﯽ

ﺁﺻﻒ Asif ﺍﯾﮏ ﺩﺭﺧﺖ ﮐﺎ ﻧﺎﻡ

ﺁﻓﺎﻕ Afaq ﺁﺳﻤﺎﻧﯽ ﮐﻨﺎﺭﮮ

ﺁﻓﺘﺎﺏ Aftab ﺳﻮﺭﺝ

ﺍﺑﺎﻥ Aban ﻭﺍﺿﺢ، ﻇﺎﮨﺮ

ﺍﺑﺘﺴﺎﻡ Ibtisam ﻣﺴﮑﺮﺍ ﻧﺎ

ﺍﺑﺘﮭﺎﺝ Ibtihaj ﺧﻮﺷﯽ

ﺍﺑﺮﺍﺯ Abraz ﻧﯿﮏ

ﺍﺑﺮﺍﮬﯿﻢ Ibrahim ﺧﺎﺩﻡ، ﻗﻮﻣﻮﮞ ﮐﺎ ﺑﺎﭖ

ﺍﺑﺮﺍﮬﯿﻢ Ibrahim ﺧﺎﺩﻡ

ﺍﺑﺼﺎﺭ Absar ﺑﺼﯿﺮﺕ، ﺩﺍﻧﺎﺋﯽ

ﺍﺑﻮ ﺫﺭ Abu Zarr ﭘﮭﯿﻼﻧﺎ، ﺑﮑﮭﯿﺮﻧﺎ

ﺍﺑﻮ ﮬﺮﯾﺮﮦ Abu Huraira ﺑﻠﯽ ﮐﮯ ﺑﭽﮯ ﻭﺍﻻ

ﺍﺑﯿﺾ Abyaz ﺳﻔﯿﺪ

ﺍﺗﺤﺎﻑ Ittihaf ﺗﺤﻔﮧ ﺩﯾﻨﺎ

ﺍﺛﺮﻡ Asram ﺗﻮﮌﻧﺎ

ﺍﺛﯿﺮ Aseer ﺑﻠﻨﺪ

ﺍﺟﻼﻝ Ijlal ﺑﺰﺭﮒ ﮨﻮﻧﺎ

ﺍﺟﻤﺪ Ajmad ﻻﺯﻡ، ﭨﮭﮩﺮﻧﺎ

ﺍﺟﻤﻞ Ajmal ﺑﮩﺖ ﺧﻮﺑﺼﻮﺭﺕ

ﺍﺣﺘﺸﺎﻡ Ihtisham ﺷﺎﻥ ﻭ ﺷﻮﮐﺖ

ﺍﺣﺴﺎﻥ Ihsan ﻧﯿﮑﯽ ﮐﺮﻧﺎ

ﺍﺣﺴﺎﻥ ﺍﻟٰﮩﯽ Ihsan Ilahi ﺍﻟﻠﮧ ﮐﺎ ﺍﺣﺴﺎﻥ

ﺍﺣﺴﻦ Ahsan ﺑﮩﺖ ﺍﭼﮭﺎ، ﻋﻤﺪﮦ

ﺍﺣﻤﺪ Ahmad ﺯﯾﺎﺩﮦ ﺗﻌﺮﯾﻒ ﻭﺍﻻ

ﺍﺣﻮﺹ Ahwas ﻣﺤﺘﺎﻁ، ﺭﻓﻮ ﮐﺮﻧﺎ

ﺍﺩﺭﯾﺲ Idrees ﭘﮍﮬﺎ ﮨﻮﺍ

ﺍﺩﻻﻝ Idlal ﻧﺎﺯ ﻭ ﻧﺨﺮﮦ ﮐﺮﻧﺎ

ﺍﺩﮬﻢ Adham ﺳﯿﺎﮦ

ﺍﺭﺑﺪ Arbad ﺍﻗﺎﻣﺖ، ﺍﺑﺮ ﺁﻟﻮﺩ

ﺍﺭﺗﺴﺎﻡ Irtisam ﻧﻘﺶ ﻭ ﻧﮕﺎﺭ ﺑﻨﺎﻧﺎ

ﺍﺭﺗﻀٰﯽ Irtaza ﭘﺴﻨﺪﯾﺪﮦ

ﺍﺭﺟﻤﻨﺪ Arjumand ﻗﯿﻤﺘﯽ، ﭘﯿﺎﺭﺍ

ﺍﺭﺳﻼﻥ Arsalan ﻏﻼﻡ، ﺷﯿﺮ

ﺍﺭﺷﺎﺩ Irshad ﺭﺍﮨﻨﻤﺎﺋﯽ

ﺍﺭﺷﺪ Arshad ﮨﺪﺍﯾﺖ ﯾﺎﻓﺘﮧ

ﺍﺭﻗﻢ Arqam ﺗﺤﺮﯾﺮ، ﻧﺸﺎﻥ ﻭﺍﻻ

ﺍﺭﻣﻐﺎﻥ Armaghan ﺗﺤﻔﮧ، ﻧﺬﺭ

ﺍﺭﯾﺐ Areeb ﻋﻘﻞ ﻣﻨﺪ، ﻋﺎﻟﻢ

ﺍﺯﺭﻕ Azraq ﻧﯿﻼ

ﺍﺯﮬﺮ Azhar ﺭﻭﺷﻦ

ﺍﺳﺎﻣﮧ Usama ﺷﯿﺮ، ﺑﻠﻨﺪ

ﺍﺳﺤﺎﻕ Ishaq ﮨﻨﺴﻨﮯ ﻭﺍﻻ

ﺍﺳﺪ Asad ﺷﯿﺮ

ﺍﺳﺮﺍﺭ Israr ﭘﻮﺷﯿﺪﮦ، ﺭﺍﺯﺩﺍﺭﯼ

ﺍﺳﻌﺪ Asad ﺳﻌﺎﺩﺕ ﻣﻨﺪ، ﺧﻮﺵ ﺑﺨﺖ

ﺍﺳﻔﻨﺪ Asfand ﺧﺪﺍ ﮐﯽ ﻗﺪﺭﺕ

ﺍﺳﻠﻢ Aslim ﺳﻼﻣﺖ

ﺍﺳﻤﺎﻋﯿﻞ Ismail ﭘﮑﺎﺭ

ﺍﺳﻤﺮ Asmar ﮐﮩﺎﻧﯽ ﮔﻮ

ﺍﺳﯿﺪ Usaid ﭼﮭﻮﭨﺎ ﺷﯿﺮ

ﺍﺳﯿﻢ Aseem ﺑﻠﻨﺪ

ﺍﺷﺘﯿﺎﻕ Ishtiaq ﺷﻮﻕ

ﺍﺷﺮﺍﻕ Ishraq ﻃﻠﻮﻉ ﺁﻓﺘﺎﺏ ﮐﺎ ﻭﻗﺖ

ﺍﺷﺮﻑ Ashraf ﺍﻋﻠﯽٰ، ﺷﺮﯾﻒ

ﺍﺷﻌﺚ Ashas ﺑﮑﮭﺮﺍ ﮨﻮﺍ

ﺍﺷﻌﺮ Ashar ﻣﻌﻠﻮﻣﺎﺕ ﺭﮐﮭﻨﮯ ﻭﺍﻻ، ﺳﻤﺠﮭﺪﺍﺭ

ﺍﺷﻔﺎﻕ Ishfaq ﻣﮩﺮﺑﺎﻧﯽ ﮐﺮﻧﺎ

ﺍﺷﮭﺐ Ashhab ﺳﻔﯿﺪ، ﭼﻤﮑﺪﺍﺭ

ﺍﺻﻐﺮ Asghar ﭼﮭﻮﭨﺎ

ﺍﺻﯿﻞ Aseel ﺷﺎﻡ

ﺍﻃﮩﺮ Athar ﺑﮩﺖ ﭘﺎﮎ، ﺻﺎﻑ ﺳﺘﮭﺮﺍ

ﺍﻇﻔﺮ Azfar ﻧﮩﺎﯾﺖ ﮐﺎﻣﯿﺎﺏ

ﺍﻇﮭﺮ Azhar ﻧﻤﺎﯾﺎﮞ

ﺍﻋﺘﺰﺍﺯ Etizaz ﻋﺰﯾﺰ، ﺧﻮﺑﯽ ﻭﺍﻻ ﮨﻮﻧﺎ

ﺍﻋﺘﺼﺎﻡ Etisam ﻣﻀﺒﻮﻃﯽ ﺳﮯ ﭘﮑﮍﻧﺎ

ﺍﻋﺠﺎﺯ Ejaz ﺧﻮﺑﯽ، ﮐﻤﺎﻝ

ﺍﻋﻈﻢ Azam ﺑﮩﺖ ﺑﮍﺍ

ﺍﻓﺘﺨﺎﺭ Iftikhar ﻓﺨﺮ

ﺍﻓﺮﺍﺯ Ifraz ﻧﻤﺎﯾﺎﮞ ﮐﺮﻧﺎ، ﺑﺎﮨﺮ ﻧﮑﺎﻟﻨﺎ، ﺑﻠﻨﺪ ﮐﺮﻧﺎ

ﺍﻓﺮﻭﺯ Afroz ﺗﺎﺑﻨﺎﮎ

ﺍﻓﻀﺎﻝ Afzaal ﻣﮩﺮﺑﺎﻧﯽ ﮐﺮﻧﺎ

ﺍﻓﻨﺎﻥ Afnan ﺷﺎﺧﯿﮟ

ﺍﻗﺒﺎﻝ Iqbal ﻣﺘﻮﺟﮧ ﮨﻮﻧﺎ، ﺍﻋﺘﺮﺍﻑ

ﺍﻗﺮﻉ Aqra ﮐﮭﭩﮑﮭﭩﺎﻧﮯ ﻭﺍﻻ، ﺑﮩﺎﺩﺭ

ﺍﻗﻤﺮ Aqmar ﺯﯾﺎﺩﮦ ﺭﻭﺷﻦ

ﺍﮐﺮﺍﻡ Ikram ﻣﮩﺮﺑﺎﻧﯽ ﮐﺮﻧﺎ

ﺍﮐﺮﻡ Akram ﻋﺰﺕ ﺩﺍﺭ، ﻣﺤﺘﺮﻡ

ﺍﮐﻤﺎﻝ Ikmaal ﺗﮑﻤﯿﻞ، ﻣﮑﻤﻞ ﮐﺮﻧﺎ

ﺍﮐﻤﻞ Akmal ﻣﮑﻤﻞ

ﺍﻟﺘﻤﺶ Altamish ﻓﻮﺝ ﮐﺎ ﺳﺮﺩﺍﺭ

ﺍﻟﻄﺎﻑ Altaf ﻣﮩﺮﺑﺎﻧﯿﺎﮞ

ﺍﻟﻘﺎﺳﻢ Alqasim ﺗﻘﺴﯿﻢ ﮐﺮﻧﮯ ﻭﺍﻻ

ﺍﻟﻤﺎﺱ Ilmas ﮨﯿﺮﺍ

ﺍﻟﯿﺎﺱ Ilyas ﻗﺎﺋﻢ ﻭ ﺩﺍﺋﻢ

ﺍﻣﺘﺜﺎﻝ Imtisal ﺍﻃﺎﻋﺖ

ﺍﻣﺘﻨﺎﻥ Imtinan ﻣﺸﮑﻮﺭ ﮨﻮﻧﺎ

ﺍﻣﺘﯿﺎﺯ Imtiaz ﻓﺮﻕ، ﺍﻟﮓ

ﺍﻣﯿﻦ Amin ﺍﻣﺎﻧﺖ ﺩﺍﺭ

ﺍﻣﯿﻦ Ameen ﺍﻣﺎﻧﺖ ﺩﺍﺭ

ﺍﻧﺒﺴﺎﻁ Inbisat ﺧﻮﺷﯽ

ﺍﻧﺘﺴﺎﻡ Intisam ﺧﻮﺷﺒﻮ ﻟﮕﺎﻧﺎ

ﺍﻧﺘﺼﺎﺏ Intisab ﮐﮭﮍﺍ ﮐﺮﻧﺎ، ﮔﺎﮌﻧﺎ

ﺍﻧﺼﺮ Ansar ﻣﺪﺩ ﮐﺮﻧﮯ ﻭﺍﻻ

ﺍﻧﻀﻤﺎﻡ ﺍﻟﺤﻖ Inzimamulhaq ﺳﭽﺎﺋﯽ ﮐﺎ ﻣﻼﭖ، ﺣﻖ ﮐﺎ ﺍﺩﻏﺎﻡ

ﺍﻧﻈﺎﺭ Inzar ﻣﻨﻈﺮ، ﻧﻈﺮﯾﮟ

ﺍﻧﻔﺎﺱ Anfas ﺳﺎﻧﺲ، ﻧﻔﯿﺲ ﭼﯿﺰﯾﮟ

ﺍﻧﻮﺍﺭ Anwar ﺭﻭﺷﻨﯿﺎﮞ

ﺍﻧﯿﺲ Unees ﭘﯿﺎﺭﺍ

ﺍﻧﯿﺲ Anees ﭘﯿﺎﺭﺍ

ﺍﻧﯿﻒ Aneef ﺍﭼﮭﻮﺗﺎ

ﺍﻧﯿﻞ Aneel ﺣﺎﺻﻞ ﮐﺮﻧﺎ

ﺍﻭﺝ Aoj ﺑﻠﻨﺪﯼ، ﺍﻭﻧﭽﺎﺋﯽ

ﺍﻭﯾﺲ Uwais ﺑﮭﯿﮍﯾﺎ

ﺍﯾّﺎﺯ Ayyaz ﻣﺴﻠﻢ ﺟﺮﻧﯿﻞ ﻣﺤﻤﻮﺩ ﻏﺰﻧﻮﯼ ﮐﺎ ﻏﻼﻡ

ﺍﯾﺜﺎﺭ Isar ﻗﺮﺑﺎﻧﯽ، ﺗﺮﺟﯿﺢ

ﺍﯾﻮﺏ Ayub ﺭﺟﻮﻉ ﮐﺮﻧﮯ ﻭﺍﻻ

ﺑﺎﺑﺮ Babur ﺷﯿﺮ

ﺑﺎﺯﻍ baazigh ﺭﻭﺷﻦ

ﺑﺎﺯﻝ Bazil ﺟﻮﺍﻥ

ﺑﺎﺳﻂ Basit ﻭﺳﯿﻊ

ﺑﺎﺳﻖ Basiq ﺍﻭﻧﭽﺎ، ﺑﻠﻨﺪ

ﺑﺎﻗﺮ Baqir ﺑﮍﺍ ﻋﺎﻟﻢ

ﺑﺨﺖ Bakht ﻧﺼﯿﺐ، ﻗﺴﻤﺖ

ﺑﺨﺘﯿﺎﺭ Bakhtyar ﺧﻮﺵ ﺑﺨﺖ، ﺍﭼﮭﯽ ﻗﺴﻤﺖ ﻭﺍﻻ

ﺑﺪﺭ ﺍﻟﺰﻣﺎﻥ Badruzzaman ﻣﻌﺮﻭﻑ، ﺯﻣﺎﻧﮯ ﮐﺎ ﭼﺎﻧﺪ

ﺑﺪﯾﻊ Badee ﺑﻨﺎﻧﮯ ﻭﺍﻻ

ﺑﺮﺍﺀ Bara ﺑﺮﯼ، ﺁﺯﺍﺩ

ﺑﺮﮬﺎﻥ Burhan ﺭﻭﺷﻦ ﺩﻟﯿﻞ

ﺑﺴﺎﻡ Bassam ﮐﺜﺮﺕ ﺳﮯ ﻣﺴﮑﺮﺍﻧﮯ ﻭﺍﻻ

ﺑﺸﺎﺭﺕ Basharat ﺧﻮﺵ ﺧﺒﺮﯼ

ﺑﺸﯿﺮ Bashir ﺑﺸﺎﺭﺕ ﺩﯾﻨﮯ ﻭﺍﻻ

ﺑﺸﯿﺮ Bashir ﺑﺸﺎﺭﺕ ﺩﯾﻨﮯ ﻭﺍﻻ

ﺑﮑﯿﺮ Bukair ﻧﯿﺎ، ﺍﻧﻮﮐﮭﺎ

ﺑﮩﺎﺅ ﺍﻟﺪﯾﻦ Bahauddeen ﺩﯾﻦ ﮐﯽ ﺭﻭﺷﻨﯽ

ﺑﮩﺮﺍﻡ Bahram ﺍﯾﮏ ﺳﺘﺎﺭﮦ

ﺗﺎﺑﺶ Tabish ﭼﻤﮏ

ﺗﺎﺛﯿﺮ Taseer ﺍﺛﺮ، ﻧﺘﯿﺠﮧ، ﻧﺸﺎﻥ

ﺗﺎﺟﺪﯾﻦ Tajdeen ﺩﯾﻦ ﮐﺎ ﺗﺎﺝ

ﺗﺠﻤّﻞ Tajammul ﺯﯾﻨﺖ ﺍﺧﺘﯿﺎﺭ ﮐﺮﻧﺎ

ﺗﺤﺴﯿﻦ Tahseen ﺗﻌﺮﯾﻒ ﮐﺮﻧﺎ

ﺗﺸﺮﯾﻖ Tashreeq ﭼﻤﮑﻨﺎ

ﺗﺼﺪﻕ Tasadduq ﻗﺮﺑﺎﻥ ﮨﻮﻧﺎ

ﺗﻘﯽّ Taqi ﭘﺮﮨﯿﺰ ﮔﺎﺭ

ﺗﻤﯿﻢ Tameem ﺍﺭﺍﺩﮦ ﮐﺮﻧﺎ، ﻣﻀﺒﻮﻁ، ﮐﺎﻣﻞ

ﺗﻨﻮﯾﺮ Tanveer ﺭﻭﺷﻦ ﮐﺮﻧﺎ

ﺗﻨﻮﯾﻞ Tanveel ﻋﻄﯿﮧ ﺩﯾﻨﺎ

ﺗﻮﺻﯿﻒ Tauseef ﺧﻮﺑﯽ، ﺑﯿﺎﻥ ﮐﺮﻧﺎ

ﺗﻮﻓﯿﻖ Tofeeq ﻣﻮﺍﻓﻘﺖ

ﺗﻮﻗﯿﺮ Tauqeer ﻋﺰﺕ ﮐﺮﻧﺎ، ﻗﻮﺕ ﺩﯾﻨﺎ

ﺛﺎﻗﺐ Saqib ﺭﻭﺷﻦ

ﺛﻌﻠﺒﮧ Salabah ﻟﻮﻣﮍﯼ

ﺛﻘﻠﯿﻦ Saqalain ﺟﻦ ﻭ ﺍﻧﺴﺎﻥ، ﺩﻭ ﺟﮩﺎﻥ

ﺛﻤﺎﻝ Samal ﮐﺎﺭ ﮔﺰﺍﺭ

ﺛﻤﺎﻣﮧ Sumama ﺍﺻﻼﺡ

ﺛﻤﺮ Samar ﭘﮭﻞ

ﺛﻤﯿﻦ Sameen ﻗﯿﻤﺘﯽ

ﺛﻨﺎﺀ ﺍﻟﻠﮧ Sanaullah ﺍﻟﻠﮧ ﮐﯽ ﺗﻌﺮﯾﻒ

ﺛﻮﺭﺍﻥ Sauran ﺟﻮﺵ

ﺟﺎﺑﺮ Jabir ﻏﺎﻟﺐ، ﭘﺮ ﮐﺮﻧﮯ ﻭﺍﻻ

ﺟﺎﺣﻆ Jahiz ﺑﮍﯼ ﺍﻭﺭ ﺍﺑﮭﺮﯼ ﺁﻧﮑﮫ

ﺟﺎﺫﺏ Jazib ﭘﺮﮐﺸﺶ

ﺟﺎﺭ ﺍﻟﻠﮧ Jarullah ﺍﻟﻠﮧ ﮐﯽ ﭘﻨﺎﮦ ﻟﯿﻨﮯ ﻭﺍﻻ

ﺟﺎﺯﻝ Jazil ﺧﻮﺵ ﻭ ﺧﺮﻡ

ﺟﺎﻟﺐ Jalib ﺣﺎﺻﻞ ﮐﺮﻧﮯ ﻭﺍﻻ

ﺟﺎﻭﯾﺪ Javaid ﻗﺎﺋﻢ، ﮨﻤﯿﺸﮧ

ﺟﺒﺮﺍﻥ Muslih ﻣﺼﻠﺢ

ﺟﺒﯿﺮ Jubair ﻏﺎﻟﺐ، ﭘﺮ ﮐﺮﻧﺎ

ﺟﺒﯿﺮ Jubair ﭘﺮ ﮐﺮﻧﮯ ﻭﺍﻻ، ﻏﺎﻟﺐ

ﺟﺮﯾﺮ Jarir ﮐﮭﯿﻨﭽﻨﮯ ﻭﺍﻻ

ﺟﺴﯿﻢ Jaseem ﻭﺯﻧﯽ ﺟﺴﻢ ﻭﺍﻻ

ﺟﻼﻝ Jalal ﺷﺎﻥ، ﺩﺑﺪﺑﮧ

ﺟﻠﯿﺐ Jaleeb ﮨﺎﻧﮑﻨﮯ ﻭﺍﻻ

ﺟﻠﯿﺪ Jaleed ﻗﻮﯼ، ﺑﮩﺎﺩﺭ

ﺟﻤﺎﻝ Jamal ﺣﺴﻦ، ﺧﻮﺑﺼﻮﺭﺗﯽ

ﺟﻤﺎﻥ Juman ﻣﻮﺗﯽ

ﺟﻤﯿﻞ Jamil ﺣﺴﯿﻦ، ﺧﻮﺑﺼﻮﺭﺕ

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 - Quran Juz 21 – Utlu Ma Oohiya Summary Join Us:  https://chat.whatsapp.com/EwGX2NFn95O2Bo92HkyyiI • This Juz starts off with the divine commands of Quranic recitation and establishment of prayers.  • The benefit of establishing prayers is mentioned. It keeps a person off from indecency and vulgarity. Hence, a Muslim can use this as a parameter to know the acceptance or rejection of his/her prayers in the Court of Allah. • How can a person deem his prayers as acceptable if s/he is involved in lies, breach of promises, oppression, open loot, indecency in vision and speech etc.  • One of the characteristic features of Prophet Muhammed ﷺ is being mentioned, that is he did not formally learn to read and write. However, his teacher is Allah the Exalted; there is a hidden wisdom behind this aspect.  • Then Allah commanded that a Muslim must not shun morals should there be a need to discuss and debate with the People of the Book (Jews and Christians).  ...

Discipline is not oppression, it is love in action:

 - *The Perils of Pampering: Raising Disciplined, God-Conscious Children*   In a world that glorifies instant gratification, indulgence, and materialism, we risk raising a generation that lacks resilience, respect, and responsibility. The saying, *"A pampered child becomes a spoiled adult,"* holds profound truth. If we fail to discipline our children today, we may find ourselves helplessly watching them struggle tomorrow or worse, witnessing them turn into entitled, inconsiderate adults.   *Discipline is not oppression, it is love in action*. It is the framework that shapes a child’s character, teaching them that life does not always bend to their will. If we refuse to instill these values at home, the world will teach them often in ways we would never approve of.   Islam places immense emphasis on disciplined upbringing. The Prophet Muhammad (ﷺ) said:   > *"Command your children to pray at the age of seven, and discipline them for it at t...

​⭕ ​Kufr wa Shirk ⭕

*​❧ Allah Ta’ala ki sifaat mein shirk:* ❧ Allah Ta'ala ki sifaat mein shirk ka matlab yeh hai ke jo sifaat Allah Ta'ala ke saath khaas hain, un ko kisi doosre ke liye maanna jaise Allah Ta'ala ke alaawa kisi ko rozi dene waala aur aulaad dene waala samajhna, kisi Nabi aur wali ke baare mein yeh aqeeda rakhna ke un ko khuda ki tarah gaib ki tamaam baaton ka ilm hai, Allah Ta'ala ki tarah kisi doosre ko ibaadat ka mustahiq samajhna aur us ke liye ibaadat ka koi fel karna jaise kisi qabr par ya kisi buzurg ke saamne sajda karna, kisi paigambar aur wali ke naam ka roza rakhna aur un ke naam par jaanwar zabah karna wagaira wagaira. ❧ Gunaahon mein kufr-o-shirk sab se bade gunah hain, kufr-o-shirk toba ke bagair hargiz maaf nahin hote, kufr-o-shirk ki haalat mein marne waala hamesha Jahannam mein rahega. ❧ Qur‘aan Majeed mein Allah Ta'ala ne shirk ke baare mein farmaaya: “Beshak Allah Ta'ala shirk ko maaf nahin karega aur is ke alaawa ji...

Duwa for parents:

- *DUWA FOR PARENTS* ❝The one who prays for his parents after every salah will be considered an obedient child on the day of judgment.❞ — Sufyan al-Thawri (R.A) Shaikh Uthaimeen (raḥimahullāh) said: ❝Your supplications for your parent in your salah of Taraweeh or Tahajjud is better than slaughtering ten (10) camels as sadaqah on his behalf.❞ [Liqaa Al-Bab Al-Maftooh - 115] Sh. ʿAbdur-Razzāq al-Badr Hafiẓahullāh said: “From the GREATEST forms of kindness towards parents (Birr al-Wālidayn) is to make DŪʿĀ for (Allāh's) Mercy and Forgiveness upon them — be they alive or dead — with the condition that they are or were Muslims..” ● [فقه الأدعية والأذكار ٢/٢٤٠] ✒ Make Duʿā For Your Parents Prophet Muḥammad (Ṣallallāhu-ʿAlaihi Wa Sallam) said: إن الرجل لترفع درجته في الجنة فيقول : أنى لي هذا ؟ فيقال : باستغفار ولدك لك “Indeed a man's status is raised in Jannah and he asks: ‘Where did I get this from?’, so it is said to him: ‘By your child seeking forgiveness (of Allāh) for you’.” ● [م...

The Doctor, Medicine and Muslims past 1000 years:

 - Muslim science  par excellence  was the study of medicine. Interest in medicine goes back to the very earliest times. The Prophet himself stated that there was a remedy for every illness, and was aware that some diseases were contagious. The great contribution of the Arabs was to put the study of medicine on a scientific footing and eliminate superstition and harmful folk-practices. Medicine was considered a highly technical calling, and one which required long study and training. Elaborate codes were formulated to regulate the professional conduct of doctors. It was not enough to have a mastery of one’s subject in order to practice medicine. Certain moral qualities were mandatory.  Ibn Hazm  said that a doctor should be kind, understanding, friendly, good, able to endure insults and adverse criticism; he must keep his hair short, and his fingernails as well; he must wear clean, white clothes and behave with dignity. Before doctors could practice, they had to...

Don't forget to follow these 12 Sunnah for Eid Al-Adha 🌙

 ⤵️ 1. Waking up early. 2. Taking a Ghusl 3. Using a Miswak/brushing your teeth. 4. Dressing in your best clothes.   5. Putting on a nice scent. 6. Delay eating until after you finish the Eid prayer, even if you eat before it's not Harām or Makrūh. Eating before the Eid Salah is for Eid Al-Fitr, eating after the Eid Salah is for Eid Al-Adha 7. Arriving early at Masjid. 8. When you are driving to Masjid (better to walk) say these Takberāt out loud :   “Allahu-Akbar.  Allahu-Akbar. La ilaaha illallah. Wa Allahu Akbar. Allahu Akbar. Wa lillahil hamd”. 9. It's Sunnah for the imām to talk about Udhiya (sacrifíce) & 3 days after Eid 10. Return home from a different road from which you came from. Because on the day of judgement the road will testify that you used it for the sake of Allah, so it's better to have more roads! 11. From the Fajr of 9th Dhul-Hijjah to the Asr of 13th Dhul-Hijjah after each farḍ prayer say these Takberāt:    “Allahu-Akbar.  Alla...

Sadaqah will reach Allah first and then the poor person:

Regarding *Sadaqah*; If the person giving *Sadaqah* knows that the money he is donating will reach Allah first and then the poor person, he will truly gain much more joy in giving rather than taking. Do you know the benefits of *Sadaqah*? Pay particular attention to 17,18,19 So listen 1. *Sadaqah* is one of the doors from Jannah 2. *Sadaqah* is the most virtuous action in all good actions, and the best form of Sadaqah is to feed others 3. *Sadaqah* will be a shade on the day of judgement and it will save a person from the fire 4. *Sadaqah* makes the anger of Allah cool and it also cools the heat in the grave 5. The best and most beneficial gift for a deceased person is *Sadaqah* and Allah continues to increase the reward of *Sadaqah* 6. *Sadaqah* is a way to purify the soul and increases good deeds 7. *Sadaqah* will be a cause of happiness on the day of judgement on the face of the giver 8. *Sadaqah* is a source of peace from the dangers of the day of judgement and it doesn...

We need to go back to these core teachings and examples of Islam and similarly strive for achieving an ethical and moral society, wherever we live:

- Assalamualaikum, For those who can drop their 21st century cultural baggage and read this sermon in its own historical context, one can’t help but admire it as one of the earliest declarations of human rights in written history. Almost everything Muhammad SAWS says in this prophetic sermon was almost unheard of and inconceivable prior to the arrival of Islam. The Prophet of Islam addresses some of the core universal values in a society where those values are long forgotten and violated in a systemic basis. The Prophet didn’t only say but transformed his society, in a very short period of time, remarkably in all the values and lessons that he talks about.  In this sermon of Muhammad SAWS, Muslims find their deep commitment to the universal human values such as sacredness of life and property, equality, justice, peace and more. Upon these high universal values, the religion of Islam was built.  We still have so much to learn from this 1,440-plus-year-old cry and we are so much...

I am on duty to serve:

When an European Airline was initially launched, an educated Muslim gentleman was travelling in the first class section. An air hostess approached him with a complimentary drink, this was an alcoholic drink so the man politely refused. The air hostess returned but this time bought the drink on a platter, designed to appeal and impress. However the Muslim man again politely refused, explaining he doesn't drink alcohol. The air hostess was concerned and informed the manager. The manager approached the man with another platter, now designed with flowers, he questioned, “is there something wrong with  service? please enjoy the drink, it is a complimentary offer.” The man replied, “I am a Muslim and I do not drink alcohol.” The manager still insisted that the man take the drink. Then, the Muslim proposed that the manager should give the drink to the pilot.. The manager stated, “how can the pilot drink alcohol, he’s on duty!  And if he drink...

Animals which have been named in the Quran; the birds and insects of which are:

-  Approximately 35 animals have been named in the Quran; the birds and insects of which are: Salwa (سلوی)=The quail (Baqarah:57),  Ba’uth (بعوض)=Mosquito (Baqarah:26),  Dhubab (ذباب)=Fly (Hajj:73),  Nahl (نحل)=Honeybee (Nahl:68),  Ankabut (عنکبوت)=Spider (Ankabut:41),  Jarad (جراد)=Grasshopper (A’raf:133),  HudHud (هدهد)=Hoopoe (Naml:20),  Ghurab (غراب)=Crow (Ma’idah:31),  Ababil (ابابیل)= probably ‘Swallow’ (Fil:3),  Naml (نمل)=Ant (Naml:18),  Farash (فراش)=Butterfly (Al-Qari’ah),  Qummal (قمّل)=Flea (A’raf:133). Also, other animals have been mentioned in the Quran which are as follows: Qirdah (قرده)=Monkey (Baqarah:65),  Bighal (بغال)=Mule (Nahl:16),  Ghanam/Na’jah/Dha’n/Ma’z (غنم/نعجه/ضأن/معز)=Sheep (An’am:143-146 and Sad:23-24),  Dhi’b (ذئب)=Wolf (Yusuf:15), Ba’ir (بعیر) and Jamal (جمل)=Camel (Yusuf:65; A’raf:40…),  Qaswarah (قسورة)=Lion (Muddathir:51),  Kheyl (خیل)/Jiyad (جیاد)(plural of جواد)/Saf...