Skip to main content

. Do not let your connection to Almighty stop at Ramadan – let your connection be everlasting:

 -

Ramadan Letter To the Eyes that Weep


Ramadan is almost over. It feels like it just flew by. Where did the time go?

Maybe you are sad because this holy month is coming to an end too soon. Perhaps you are heartbroken because you did not make the most of this blessed time. Either way, it is upsetting.  If only you had more days, more hours.


While most of us feel some sadness, we may also be overburdened with guilt. Another Ramadan has come by, and still no major changes in your life.


Ramadan is, of course, designed to be special; but it is special for a number of reasons: it is supposed to bring us to taqwa (God consciousness), to reflect on the Qur’an, to purify ourselves through fasting, to increase our worship, and to rectify our character.


The beautiful thing about Ramadan is that Allah subhanahu wa ta`ala (exalted is He) shows us what is possible – He reveals to us our potential. Even if you disappointed yourself, the Day of Judgment has not come yet, meaning it is not the end – you can still make up the shortcomings. As long as there is time, there is hope. So what prevents us from doing these things outside of Ramadan?


Remember that you can still worship Him. You can still be close to Him. God is there – with the same attributes – inside and outside of Ramadan. Do not define your relationship with Allah by your mistakes during this Holy month. If you do, you are the one moving away from Him, He did not push you away. As for God, He is al-Baqi – the Everlasting – and He remains. His attributes remain as they are.


The Lord whom you begged for mercy during Ramadan is the same Merciful Lord outside of Ramadan – indeed, “Your Lord has decreed upon Himself mercy.” (Qur’an, 6:54)


The Creator whom you pleaded to for forgiveness and pardon during this month – His forgiveness is open to you 365 days a year; He Himself says, “But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.” (Qur’an, 20:82)


God, whom you expressed your fears and hopes to, whom you asked to give you the good of this world and the Hereafter – He tells you, “I respond to the invocation of the supplicant when he calls upon Me.” (Qur’an, 2:186)


Whenever your guilty soul or satan want to trick you into thinking you are too far to be rectified, God Himself tells you, “I am near.” (Qur’an,2:186) That is all you need to know, and that is all you need to remind yourself of when you feel far.


If you want to continue your good deeds or make up for your shortcomings, you can do that. You can follow Ramadan by fasting the six days of Shawwal, fasting twice a week (Mondays & Thursdays) or you can fast three times a month (the Bright Days). The Prophet ﷺ tells us, “Every servant of God who observes fast for a day in the way of God, Allah would remove his face farther from the Fire to the extent of seventy years’ distance.” (Muslim)


You can give charity any time of year. The Prophet ﷺ said: “None gives charity from what is good, for Allah only accepts what is good, but that the Merciful takes it with His right hand. Even if it is a date, it is nurtured in the hand of the Merciful until it becomes greater than a mountain, just as one of you nurtures his young horse or camel.” (Muslim)


You can volunteer. The Prophet ﷺ said, “Allah will aid a servant [of His] so long as the servant aids his brother.” (Muslim)


You can wake up for qiyaam (the night prayer), even if you only do it on the weekends or even once a month. The Prophet ﷺ said, “The best prayer after the obligatory prayers is the night prayer.” (Muslim)


You can make it a point to help to uplift people. The Prophet ﷺ said, “The most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim.” (Tabarani)


And you know what? If you do these things, you will find that by next Ramadan insha’Allah (God willing), your heart will already be softer, ready to soak up the blessings of the month. So intend to continue to do good after Eid, and make a plan for that. It is easy to slip back into bad habits, so follow up your intentions with concrete actions.


And if your heart is still broken by the last iftar (meal of breaking fast) of this month, turn to Him. Make time before you break your fast to be alone with Him and pour out your heart and soul to God. Tell Him all of your hopes for this month, and how you feel about not having been able to fulfill them. Express to Him your fears about coming out of Ramadan and losing that connection with Him. Talk to Allah. He hears you, at every second of every day.


And as long as you still breathe, you can turn back to Him and make the most of wherever you find yourself. It could be that you are accepted because of your sincere worship in one of these remaining days. Do not let your connection to God stop at Ramadan – let your connection be to the Lord of Ramadan.


 Sincerely,

Source: received through WhatsApp message

Popular posts from this blog

Rasoolullah's ﷺ Shoes and Leather Socks:

Rasoolullah (ﷺ) wore shoes like sandals or slippers. Rasoolullah (ﷺ) also wore black leather socks and during Wadhu passed his moist hanks over them (made Masah). His shoes had two straps between the toes (Uswah: Mirqaat). There was a strap at the back as well. The Shoes of Rasoolullah (ﷺ) were one span and two fingers long and 7 fingers wide; there was a space of two fingers between the two straps at the toe end (Uswah) Rasoolullah (ﷺ)used to wear shoes made of leather that was smooth after the removal of the animal hair, and after wadhu He would place his feet into them because they were pure and made in such a way that his toes would thouch the ground. (Uswah) Rasoolullah (ﷺ) also wore shoes made of smooth leather. (Mishkaat) Rasoolullah (ﷺ) would would grip his shoes with his left thumb and index finger. (Shamaail Tirmidhi) Hazrat Anas (Radiallahhu’ anhu) narrates that from the sunnah is that one should remove his shoes and place them to the left side when sitting. (Mishkaat) Sourc...

​⭕ ​Kufr wa Shirk ⭕

*​❧ Allah Ta’ala ki sifaat mein shirk:* ❧ Allah Ta'ala ki sifaat mein shirk ka matlab yeh hai ke jo sifaat Allah Ta'ala ke saath khaas hain, un ko kisi doosre ke liye maanna jaise Allah Ta'ala ke alaawa kisi ko rozi dene waala aur aulaad dene waala samajhna, kisi Nabi aur wali ke baare mein yeh aqeeda rakhna ke un ko khuda ki tarah gaib ki tamaam baaton ka ilm hai, Allah Ta'ala ki tarah kisi doosre ko ibaadat ka mustahiq samajhna aur us ke liye ibaadat ka koi fel karna jaise kisi qabr par ya kisi buzurg ke saamne sajda karna, kisi paigambar aur wali ke naam ka roza rakhna aur un ke naam par jaanwar zabah karna wagaira wagaira. ❧ Gunaahon mein kufr-o-shirk sab se bade gunah hain, kufr-o-shirk toba ke bagair hargiz maaf nahin hote, kufr-o-shirk ki haalat mein marne waala hamesha Jahannam mein rahega. ❧ Qur‘aan Majeed mein Allah Ta'ala ne shirk ke baare mein farmaaya: “Beshak Allah Ta'ala shirk ko maaf nahin karega aur is ke alaawa ji...

Keep your negative emotions in check because only when they are light that we can float, once they get heavier they weigh you down:

 -  ☁️Clouds ☁️  Have u ever wondered Wat makes up a ☁️ m sure most of u knw....   clouds are masses made up of tiny droplets of water 💧 or ice 🧊  Do you know how much they weigh...?🤔 They weigh nearly 1million pounds or 500,000kilos(google;) )😱 Have u wondered how they float in the sky ?🤔 They float cuz their density is lighter than the  density of dry air🌀 Mind blowing 🤯isn’t it?  We can’t imagine something tat heavy to float can we .!!!! God has created all this so tat we observe his greatness and ponder so as to Wat it teaches  us  For: "Indeed, within the heavens and the earth are signs (ayat) for the believers." (Qur'an 45: 3) We all are made up of qualities and emotions  Tats wat keeps us floating like the clouds! Keep ur negative emotions in check  cuz only when they are light tat we can float once they get heavier they weigh u down  Just like when the droplets become heavier it rains 🌧 We all like rain isn...

What is Jannah ?

 *What is “Jannah” ?* *ᴊᴀɴɴᴀʜ* ɪꜱ ᴍᴀᴅᴇ ᴡɪᴛʜ 1. ʙʀɪᴄᴋꜱ ᴏꜰ ɢᴏʟᴅ ᴀɴᴅ ꜱɪʟᴠᴇʀ. 2. ɪᴛꜱ ᴄᴇᴍᴇɴᴛ ɪꜱ ᴏꜰ ᴘᴇʀꜰᴜᴍᴇᴅ ᴍᴜꜱᴋ. 3. ɪᴛꜱ ᴄʜɪᴘꜱ ᴀʀᴇ ᴘᴇᴀʀʟꜱ ᴀɴᴅ ʏᴀQᴏᴏᴛ. 4. ɪᴛꜱ ꜱᴀɴᴅ ɪꜱ ᴢᴀꜰʀᴀᴀɴ. *ᴇɪɢʜᴛ ɢʀᴀᴅᴇꜱ ᴏꜰ ᴊᴀɴɴᴀʜ* 1. ᴊᴀɴɴᴀᴛᴜʟ ᴍᴀᴀᴡᴀ 2. ᴅᴀʀᴜʟ ᴍᴀQᴀᴀᴍ 3. ᴅᴀʀᴜʟ ꜱᴀʟᴀᴀᴍ 4. ᴅᴀʀᴜʟ ᴋʜᴜʟᴅ 5. ᴊᴀɴɴᴀᴛ-ᴜʟ-ᴀᴅᴀɴ 6. ᴊᴀɴɴᴀᴛ-ᴜʟ-ɴᴀᴇᴇᴍ 7. ᴊᴀɴɴᴀᴛ-ᴜʟ-ᴋᴀꜱɪꜰ 8. ᴊᴀɴɴᴀᴛ-ᴜʟ-ꜰɪʀᴅᴏᴜꜱ *ꜰᴏᴏᴅ ᴏꜰ ᴊᴀɴɴᴀʜ* ᴛʜᴇʏ ᴡɪʟʟ ᴇᴀᴛ ꜰᴏᴏᴅꜱ ᴀɴᴅ ꜰʀᴜɪᴛꜱ ᴄᴏɴᴛɪɴᴜᴏᴜꜱʟʏ ᴜᴘ ᴛᴏ 40 ʏᴇᴀʀꜱ. ᴇᴠᴇʀʏ ʙᴏᴡʟ/Bite ᴡɪʟʟ ʜᴀᴠᴇ ᴀ ɴᴇᴡ ᴛᴀꜱᴛᴇ. ᴛʜᴇʏ ᴡɪʟʟ ᴛᴀᴋᴇ ᴇʀᴜᴄᴛᴀᴛɪᴏɴ ᴡʜɪᴄʜ ᴡɪʟʟ ᴅɪɢᴇꜱᴛ ᴛʜᴇ ꜰᴏᴏᴅ ᴀɴᴅ ᴛʜᴇʀᴇ ᴡɪʟʟ ʙᴇ ᴘᴇʀꜰᴜᴍᴇᴅ ꜱᴡᴇᴀᴛɪɴɢ ꜰᴏʀ ᴛʜᴇ ᴅɪɢᴇꜱᴛɪᴏɴ ᴏꜰ ᴡᴀᴛᴇʀ. ᴛʜᴇʀᴇ ᴡɪʟʟ ʙᴇ ɴᴏ ᴜʀɪɴᴇ ᴀɴᴅ ꜱᴛᴏᴏʟ. *ᴘʟᴀᴄᴇ ɴᴀᴍᴇ* ᴛʜᴇʀᴇ ᴡɪʟʟ ʙᴇ ɢᴀʀᴅᴇɴꜱ ɪɴ ᴊᴀɴɴᴀʜ. ᴇᴠᴇʀʏ ɢᴀʀᴅᴇɴ ᴡɪʟʟ ʜᴀᴠᴇ ᴛʜᴇ ʟᴇɴɢᴛʜ ᴏꜰ ᴀʙᴏᴜᴛ 100 ʏᴇᴀʀ'ꜱ ᴊᴏᴜʀɴᴇʏ. ᴛʜᴇ ꜱʜᴀᴅᴏᴡ ᴏꜰ ᴛʜᴇꜱᴇ ɢᴀʀᴅᴇɴꜱ ᴡɪʟʟ ʙᴇ ᴠᴇʀʏ ᴅᴇɴꜱᴇ. ᴛʜᴇɪʀ ᴘʟᴀɴᴛꜱ ᴡɪʟʟ ʙᴇ ꜰʀᴇᴇ ᴏꜰ ᴛʜᴏʀɴꜱ. ᴛʜᴇ ꜱɪᴢᴇ ᴏꜰ ᴛʜᴇɪʀ ʟᴇᴀᴠᴇꜱ ᴡɪʟʟ ʙᴇ ᴇQᴜᴀʟ ᴛᴏ ᴇᴀʀꜱ ᴏꜰ ᴇʟᴇᴘʜᴀɴᴛꜱ. ᴛʜᴇɪʀ ꜰʀᴜɪᴛꜱ ᴡɪʟʟ ʙᴇ ʜᴀɴɢɪɴɢ ɪɴ ʀᴏᴡꜱ. ᴊᴀɴɴᴀᴛᴜʟ ᴍᴀᴡᴀ ɪꜱ ɪɴ ᴛʜᴇ ʟᴏᴡᴇꜱᴛ, ᴊᴀɴɴᴀᴛ-ᴜʟ-ᴀᴅᴀɴ ɪꜱ ᴛʜᴇ ᴍɪᴅᴅʟᴇ & ᴊᴀɴɴᴀᴛ-ᴜʟ- ꜰɪʀᴅᴏᴜꜱ ɪꜱ ᴏɴ ᴛʜᴇ ʜɪɢʜ...

99 direct instructions by Allah in the Quran for mankind:

Some one did this excellent job of highlighting instruction in the Quran May Allah accept it and teach us to follow his teaching as written in the Quran. Almost 100 direct instructions by Allah in the Quran for mankind 1. Do not be rude in speech (3:159) 2. Restrain Anger (3:134) 3. Be good to others (4:36) 4. Do not be arrogant (7:13) 5. Forgive others for their mistakes (7:199) 6. Speak to people mildly (20:44) 7. Lower your voice (31:19) 8. Do not ridicule others (49:11) 9. Be dutiful to parents(17:23) 10. Do not say a word of disrespect to parents (17:23) 11. Do not enter parents’ private room without asking permission (24:58) 12. Write down the debt (2:282) 13. Do not follow anyone blindly (2:170) 14. Grant more time to repay if the debtor is in hard time (2:280) 15. Don’t consume interest (2:275) 16. Do not engage in bribery (2:188) 17. Do not break the promise (2:177) 18. Keep the trust (2:283) 19. Do not mix the truth with falsehood (2:42) 20. J...

Quran recitation, amazing voice:

 - Click to listen: السلام عليكم ورحمة الله و بركاته  Saeed Noor from Sudan  Rare recitation style !!!! in the early 1930’s and 40’s he would recite Quran that would stop people on their tracks . Train and bus drivers would stop vehicles open the doors and listen if they so happened to catch him as he walked on reciting Quran as he so often did . He refused countless efforts bY the Egyptian radio to record his voice as he feared fitnah.  In late 1940 he went to perform Hajj where he was welcomed by the Saudi Government and after much pressure from king AbdulAziz who loved his voice he accepted to record some quran in Makkah which was given as a gift to the pilgrims . The king offered him residency which he turned down. He passed away rahimuhullah in the mid 60’s in Kuwait .  Here is a sample of this Rare Jewels Voice which moves you to the core.. So listen ... Source: Received through whatsapp forward.

Business is absolutely a reflection of your character:

 - A self-analysis on business failure! When I started a business, I made a loss and my mother who is a wise lady (her father & grandfather were successful businessmen) she commented, son there must be something wrong in your character because of that you made a loss.  I was a disciplined guy, but her remark stunned me. I stopped my business activities for some time and started reading books to understand what is character. (Translation of Quran & Seerah of Prophet (PBUH) and some other good books). After a few months of deep study, my final conclusion was, ”Character is what you do when nobody is watching”. I did self-introspection and amended one thing when I am all alone, I am at my best by thinking or doing something good which can take me closer to Allah the creator.  After I made that amendment in my personal character and then restarted my business.  Since then by the grace of Almighty, there was no looking back. Business is absolutely a reflection of ...

Spend and do not be afraid of a decrease from the Owner of the Throne:

-  "A man asked his friend: Are you not afraid when you give money to the poor that the crisis is prolonged..and you may need this money ? I expected the response would be: “Charity does not decrease wealth” or " Spend and I shall spend on you.’”   But the answer was new to me. He said with full confidence: The spenders are like martyrs.. "They shall have no fear, nor shall they grieve."  So I searched in the Noble Qur’an for the validity of this saying, and found that "there is no fear for them, nor do they grieve" was indeed mentioned in reference to both the Martyrs and Spenders.  It was mentioned twice towards the spenders in Surat Al-Baqarah.  Those who spend their wealth in charity day and night, secretly and openly—their reward is with their Lord, and there will be no fear for them, nor will they grieve. (2:274) Those who spend their wealth in the cause of Allah and do not follow their charity with reminders of their generosity or hurtful words—the...

Discipline is not oppression, it is love in action:

 - *The Perils of Pampering: Raising Disciplined, God-Conscious Children*   In a world that glorifies instant gratification, indulgence, and materialism, we risk raising a generation that lacks resilience, respect, and responsibility. The saying, *"A pampered child becomes a spoiled adult,"* holds profound truth. If we fail to discipline our children today, we may find ourselves helplessly watching them struggle tomorrow or worse, witnessing them turn into entitled, inconsiderate adults.   *Discipline is not oppression, it is love in action*. It is the framework that shapes a child’s character, teaching them that life does not always bend to their will. If we refuse to instill these values at home, the world will teach them often in ways we would never approve of.   Islam places immense emphasis on disciplined upbringing. The Prophet Muhammad (ﷺ) said:   > *"Command your children to pray at the age of seven, and discipline them for it at t...

A key insight into the development of your child:

THIS WAS DELIVERED BY SHAYKH AKRAM NADWI IN A CONFERENCE AT THE AZHAR UNIVERSITY, CAIRO. DEPT OF ISLAMIC PSYCHOLOGY EDUCATION. - The purpose of marriage is to have children and then educate them to worship Allah SWT. - When a child is born, a mother and father are also born. - The personal development of the parents is just as important as that of the child. This point is often overlooked. - Modern education seeks to incorporate people into the economy - to make money. Islamic education seeks to train people to become 'good' individuals, in terms of their character etc. 'Good' meaning to prepare for the Hereafter. - Your children, before they are your children, they are the slaves of Allah. His rights over them precede your rights. - Your duty is to teach them and provide them guidance - not to make them pious. You will be questioned whether you taught them right or not. - Parents need to realise they too are slaves of Allah. His rights over them precede their...