Quran Juz 10 – Wa’lamu

Quran Juz 10 – Wa’lamu - Summary:

- Quran Juz 10 – Wa’lamu

Summary

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• Surah Anfal continues in this Juz and talks about the spoils of war and its distributive methods.

• The Battle of Badr is mentioned once again.

• In this battlefield, the land on which the polytheists of Makkah had had stationed was a smooth plain. They also had water at their end. In contrast, the land where the Muslims had camped was very sandy, which posed difficulty to walk on; availability of water was scarce too. Despite these foundational difficulties, Allah granted victory to Muslims, so that the Muslims at and the polytheists at Badr who fought the war, and the rest of the world till the end of times can adjudge who was on the right path.

• Following are the Quranic principles of gaining Allah’s support are being mentioned, they are:

1. Steadfastness.

2. Abundant remembrance (dhikr) of Allah.

3. Refrainment from internal conflicts.

4. Observation of patience during inconvenient times against the enemy.

• The Divine Rule: The defeat at Badr brought disgrace to the Quraishi polytheists of Makkah. If any nation slips into disobedience rather than thankfulness, and injustice rather than obedience (of Allah), then it has been Allah’s rule to also change the situation of that community and involve it into calamities so that they can retrospect.

• The secret of any nation’s rise or fall: Then the indisputable rule of nations’ rise and fall is being mentioned: Allah does not bring downfall to any nation unless it degrades itself (in terms of everything: manners, justice, political system, trade & commerce, economics, etc.).

• Shaytan’s escape from Badr: Shaytan was present in human form at Badr during the combat, in the form of Suraqah bin Maalik. He was provoking the disbelievers to fight. But when he saw Sayyiduna Jibraeel (alaihissalam) descend with 3000 (three thousand) angels, he started to escape. When the disbelievers asked him, he said: “I see what you cannot see. I am afraid of Allah, and His grip is very intensely tough.”

• Allah asked to deal strictly with those people who break agreements.

• Muslims were advised to prepare for Badr on these lines:

1. Materially (through wealth etc.)

2. Militarily

3. Spiritually

• Verse 72 talks about maintaining hearty relations with those who love Allah and believe in Him.

• Surah Taubah: This chapter talks about the acceptance of the Taubah (repentance) of those three sincerely companions who did not come forward in a Ghazwah.

• The Basmalah is not read before reciting this Surah.

• It declares that Prophet Muhammed ﷺ gave his due right by introducing Allah’s commands (Islam) to humanity.

• This Surah also exposed the true character of the then hypocrites who were soft deniers of Zakah and combats for defending Islam.

• Allah the Exalted advised Muslims to love Allah, His Prophet ﷺ, and the struggle in the way of Allah, more than the love of materialistic things of this world.

• It is being mentioned that Muslims, since the beginning, despite being few in numbers, struggled in the way of Allah through persistence and by seeking Allah’s help.

• However, in Hunain the Muslims outnumbered the disbelievers. Somehow, they felt superior. But the archers of the opponents scattered them. It was due to the persistence of Prophet Muhammed ﷺ that they all assembled again.

• Verse 40 talks about the virtue of Sayyiduna Abu Bakr Siddiq (ra), for his sacrifice and proactive support for Prophet Muhammed ﷺ.

• The chieftain of hypocrites Abdullah bin Ubayy was involved in deep enmity with Prophet Muhammed ﷺ. But when he died, Prophet Muhammed ﷺ didn’t take even a second’s time to lead his funeral prayer. Sayyiduna Umar bin Khattab (ra) kept on questioning Prophet Muhammed ﷺ, as if he didn’t want our prophet ﷺ to lead the funeral prayers.

Allah revealed the verse which said that even if the prophet ﷺ prayed for Abdullah bin Ubayy for 70 times, he will not be forgiven. Prophet Muhammed ﷺ said about this revelation to Sayyiduna Umar (ra), but also said told him that if Allah were to forgive Ibn Ubayy if he prayed for the 71st time, he would still pray for his forgiveness. (Allahu Akbar!)

Rasoolullah's ﷺ Shoes and Leather Socks:

Rasoolullah (ﷺ) wore shoes like sandals or slippers. Rasoolullah (ﷺ) also wore black leather socks and during Wadhu passed his moist hanks over them (made Masah). His shoes had two straps between the toes (Uswah: Mirqaat). There was a strap at the back as well. The Shoes of Rasoolullah (ﷺ) were one span and two fingers long and 7 fingers wide; there was a space of two fingers between the two straps at the toe end (Uswah) Rasoolullah (ﷺ)used to wear shoes made of leather that was smooth after the removal of the animal hair, and after wadhu He would place his feet into them because they were pure and made in such a way that his toes would thouch the ground. (Uswah) Rasoolullah (ﷺ) also wore shoes made of smooth leather. (Mishkaat) Rasoolullah (ﷺ) would would grip his shoes with his left thumb and index finger. (Shamaail Tirmidhi) Hazrat Anas (Radiallahhu’ anhu) narrates that from the sunnah is that one should remove his shoes and place them to the left side when sitting. (Mishkaat) Sourc...

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Dr Robert Crane now a Pious Muslim named as Farooq Abdul Haq- A Phd in International law, a US Preseident's Ex Advisor, to a Pious Muslim story:

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Muslim Girls names and meaning:

_*لڑکیوں کے اسلامی نام اور انکا مطلب...*_ آزفہ Azifa قریب ہی آنے والی آشفتہ Ashifta حیران آفروزہ Aafroza چراغ کی بتی آفریدہ Afrida قربان آفریں Afreen خوشی، شاباش آمنہ Amina امن والی آویزہ Avezah خالص، پاکیزہ، لٹکنے والا زیور اثیلہ Aseela اعلٰی خاندان والی اجالا Ujala روشنی ادیبہ Adeeba ادب والی اریبہ Ariba عقل مند، ماہر اریکہ Arika خوبصورت تخت ازکی Azka پاکیزہ اساوری Asavri ریشم، راگ اسماء Asma بلند، علامت اسماء Asma بلند اسوہ Uswa نمونہ، مثال افشاں Afshan بکھیرنا، ظاہر افشیں Afsheen بکھیرنا افق Ufuq آسمانی کنارہ اقصٰی Aqsa دور کی جگہ اکیمہ Ukaima اونچی البیلا Albela آزاد، ظاہر الفت Ulfat پیار، محبت ام کلثوم Umme Kalsum پرکشش امّارہ Ammara حکم دینے والی امبریں Ambareen چادر، آسمان امیمہ Umaima قصد و ارادہ امینہ Ameena امانت دار انبیلہ Anbila لائق، قابل انجشہ Anjasha تلاش، حاصل کرنا انجلاء Injala صاف و شفاف انفال Anfal مال غنیمت انیسہ Anisa پیاری انیقہ Aniqa نادر، عمدہ انیلا Anila بھولی، حاصل کرنا ایمن Aiman بابرکت بابرہ Babura شیرنی بارزہ Bariza صاف، ظاہر بازغہ Bazigha روشن باسمہ ...

Read the articles in the light of Quran and Hadith- related to Prophet Mohammed (s.a.w), Taqwa, Tauheed, parents, children, family life etc- (Links 1)

- Click the heading which you want to read more: a. Understanding Islam b. Quran and Hadith c. Tauheed d. Love towards Prophet Mohammed (s.a.w) e. Teachings of Prophet (s.a.w) f. Duas g. Taqwa h. Child is an innocent gift i. Education j. Respect towards each other k. Respect your parents l. An attitude m. Family n. Istigfar o. Learning Quran p. Ramzan q. Sadqa r. Dawat o Tableeg

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The Azan, or Islamic call to prayer- Details:

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Speaking in soft positive manner would not cost you anything but would enchant those you speak to and get rid of any ill feelings:

There was once a king who saw in a dream that all his teeth had fallen out. He called a dream-interpreter, told him what he saw in the dream, and asked him to interpret it. When the interpreter heard the dream, his complexion changed and he began to repeat, “Allāh’s refuge is sought! Allāh’s refuge is sought!” The king became worried and asked, “What is the interpretation of my dream?” The interpreter said, “After many years pass, your wife and children will die and you will be all alone in your kingdom!” The king screamed, became furious, and began to hurl abuses and insults. He then ordered that the interpreter be imprisoned and called another interpreter, related to him what he saw in the dream and asked him for its interpretation. The dream-interpreter smiled and said, “Glad tidings, dear king!” The king said, “What is the interpretation of the dream?” The interpreter said, “It means that you will live for very long – so long that you will be the last of your family to die, an...

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